Page 150 - The Mirror of My Soul. Vol. 1
P. 150

Nicolai Levashov. The Mirror of My Soul. Vol. 1. Born in the USSR

                There  was  also  a  very  funny  situation.  When  Michael  arrived  home  after  my

           “trepanation of the skull”, he called me and asked, whether everything was all right with
           his head? He felt that his head remained opened. After all those “oohs!” and “ahs!”
           concerning his ability to see his own brain, his organs, etc., I forgot to “close” his brain
           after my influence.

                When the similar influence is happening, a person sees and feels as if the upper part
           of his cranium is taken off and.., the human brain comes to light in all its beauty. At the
           end of the work I put everything back, restoring the integrity of the system. Therefore,
           when Michael called me, I put everything in order and joked that he was lucky that it
           was not raining and nothing dripped “there” and it would be wise to have an “umbrella”
           in such cases. We both laughed apropos the rain and said goodbye. Rudolf Gaevsky also
           acquired the internal seeing, although not so quickly. Ruben appeared to be the most
           inert person for transformation. In my opinion his progress was very slow. He lacked a
           lot for the qualitative transformation of the brain.

                The  process  of  qualitatively  transforming  the  brain  can  be  compared  with

           assembling a mosaic out of qualitative “pieces”. First, it is necessary to understand and
           know well, what kind of qualitative “picture” is to be assembled. Second, it is necessary
           to have all qualitative “pieces”, in order to assemble it.

                Let  us  assume  that  to  create  a  new  qualitative  “picture”  we  need  100  pieces.
           Everyone has different number of these qualitative “pieces” depending on his genetics,
           spirit,  personal  development  and  capacity  for  dynamic  changes  of  consciousness.
           Therefore, if a person does not have one or another properties and qualities necessary

           for  the  qualitative  transformation  of  the  brain,  it  is  impossible  to  make  such
           transformation.
                First, a person has to gain the missing “pieces” of the mosaic, which is possible,
           but  improbable,  and  it  will  probably take  several  human lives  to  accomplish  it.  Or,
           someone else can create the missing “pieces” of the mosaic for this person. The greater
           the number of missing “pieces”, the longer the time and the bigger the effort required by
           the person who creates them.

                In other words, I must “put” the person on my “neck” and evolutionally “carry”
           him  on  my  “shoulder”  to  the  necessary  evolutional  point  and  after  that  make  the
           qualitative transformation of his brain, spirit and genetics. With all this going on, it is
           almost always necessary to “work out” his evolutional “sins” for him, because they are
           those “weights” that evolutionally pull the person down. If the person lacks less than ten

           “pieces” of the evolutional mosaic, it usually takes very little time to create them and
           conduct the qualitative transformation of the abilities of the brain. It can last from several
           minutes to several days. If 70 “pieces” of the necessary 100 fail, then the creation of
           missing “pieces” can last from several months to several years.

                Very rarely it is impossible to make such transformation. It is only my supposition,
           because I never “dragged” anyone more than several years. Probably it is possible to do
           it with anyone, only I have no statistical proofs and can only suppose it. The main reason
           for the absence of such experience is that I saw no need to drag anyone up the ladder.
           For  an  experiment  I  chose  several  people  who  had  zero  inclinations  for  similar
           transformation and in several years I managed that “hopeless”, at first sight, people got
           qualitatively new abilities of the brain—some sooner, some later! Ruben belonged to the


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