Page 295 - The Mirror of My Soul. Vol. 1

Nicolai Levashov. The Mirror of My Soul. Vol. 1. Born in the USSR

And that meant that they had entered into the second stage. The Old Russian word

rok means fate or destiny. Ot-rok is a person who does not follow his fate, in other words,
a person who creates his own destiny. The time between seven and fifteen years old is
when a person passes the stage of a reasoning animal and must get rid of the rok, his
animal part, and control his instincts!

The Greek priests left alive only “unaware children” who did not yet recognize their
spiritual belonging to the great world-view of their ancestors, but on whom could be
easily imposed the slave mentality which was genetically alien to them. Just think about
this fact! 9 out of 12 million were physically eliminated by order of the “grand” Kievan
Duke Vladimir, who also killed the prince Svyatoslav’s sons by means of meanness and
treachery and took the Kievan throne, accomplishing a coup d'etat.

In the modern “interpretation” of history Vladimir was Svyatoslav’s son from the
“slave” Malka, who was a housekeeper of Duchess Olga, Svyatoslav’s mother and who,
by the way, hated her own son.

First, I would like to say some words about slavery in the lands of the Slavs. It did
not exist. Even captive enemies were not converted into slaves in the usual sense of the
word. After the victory a warrior got one or two captives, who were kept in the household
of their “owner” as workers, ate at the same table, slept in the same house. After working

several years, the prisoners were free either to return to their Motherland or to stay and
to be equal in all respects, to create a family, etc, and many voluntarily decided to stay
and live among the former victors. This “slavery” was only in the fact that their labour
was unpaid. So much for slavery in Kievan Rus and not only there—this custom was
accepted in the whole territory of the enormous Slavonic Empire and Kievan Rus was
one of its western provinces then.

As for the “slave” Malka; I would like to dwell on this subject a little. Malka was a
house-keeper, in other words, the most trusted person in the household of Duchess Olga,
who adopted Christianity when she visited Tzargrad (Constantinople). Malka also was
a Christian, although originally she was an Israelite, moreover, a very uncommon
Israelite. She descended from the tribe of Levi, direct descendants of Seth, who,
according to the Torah and the Old Testament, was the son of Eve and god Yahweh!
Malka’s father’s name was Malik which in Hebrew means the tsar. Her name originated
from Mal-ik (Mal-ka) and meant the tsarina. But this is not all! There are some more
curious things!

Malka’s brother was Svyatoslav’s voyevoda (or voivode), a principal commander
of a military force in the Armed Forces of Kievan Rus. His name sounded very
Russian—Dobrynya (in reality it was Dabran). It appears that long ago the Israelites

used the tactic of accepting the names of native people or changing their names so that
they would sound like the names of the people amongst whom they lived. The use of the
names of the native inhabitants as a cover allowed them almost always to remain in the
shadow, when doing the dirty deeds.

It turns out to be quite an interesting situation. The brother, a Levite (from the
highest of the twelve tribes of Israel), is Svyatoslav’s voyevoda, in other words, he
occupied the highest military rank. And at the same time his sister was Duchess Olga’s
slave! It is absurd! Especially when considering the fact that Dobrynya (Dabran) was
very close to Svyatoslav and enjoyed his full confidence.

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