Page 11 - Russian History Viewed through Distorted Mirrors, Vol. 1
P. 11

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

                                                                            6
            laid the foundation, and put it into practice, using money  from the American Jews?
                  The last part of this money – $20 million – was delivered to Russia in August,
            1917 by Leo (Leyba) Trotsky (Bronshtein), an ethnic Jew born in the Russian Em-
            pire, an American citizen.  It was exactly this money, in gold, an unbelievably enor-
            mous sum for those times, from the Russian “ally” America, which allowed  black
            freemasons  of  Judaic  nationality  to  hire  Latvian  hit-men  and  Chinese  criminals
            who together with Judaic fighting squads perpetrated the Great “Russian” Revo-
            lution. They overturned the Provisional Government headed by A. Kerenskiy, also a
            Jew.

                  So, is there anything Russian in all this, except for the name?

                  After the “Great Russian Revolution” had won and the flower of the Russian na-
            tion had been destroyed, new black rulers organized an artificial famine and starved
            to death twenty million peasants, trying to make them “voluntarily” enter into kib-
            butzim  (collective  farms);  Lazar  Kaganovich,  a  Jew,  promoted  this  idea  to  Joseph
            Stalin, also a Jew. Again, the majority of those killed for “some” reason were Rus-
            sians, Ukrainians and Byelorussians. However, a member of a kibbutz on the territory
            of Eretz Yisrael gets a cottage for the time he lives in a kibbutz and some salary; for
            all this he must “work off” only a few hours a day, and the rest of the time he can
            learn Hebrew (free of charge) or study. Moreover, a migrant is free to do all this only
            if he wishes, but never under compulsion. While the Israelites-Bolsheviks drove the
            Russian  peasants  into  collective  farms  by  force,  taking  away  everything  that  they
            gained by their labour, putting their “backs” to public use.
                  The “voluntary” mass “Exodus” of the Russian peasants into collective farms

            failed, but this did not loosen the aspiration of “people power” for conducting peas-
            ants into their “light future” which they did not “understand” because of their alleged
            innate dullness and backwardness. In order that the Russian muzhik was able to see
            this “light”, the Israelites in power decided to organize “the enlightenment of souls”
            and created an artificial famine, taking away from peasants all grain, including seeds.
            On  collecting  an  enormous  amount  of  the  first-class  grain,  communists  sold  it  for
            nothing on the American exchange through the Soviets’ best friend – Armand Ham-
            mer, who, by the way, was also a Jew, thus, causing a crisis at the exchange, as a re-
            sult of which the American farmers were forced either to throw out their grain or to
            sell it for peanuts to Hammer. And he sent barges filled with this grain for the starv-
            ing  in  the  USSR  in  exchange  for  priceless  religious  artifacts,  with  which  militant
            atheists filled the same barges. The Russian Orthodox Church had accumulated these
            “knick-knacks” for almost a thousand years...

                  The  artificial  famine  took  away  twenty  million  lives,  but  failed  to  cause  the
            necessary “enlightenment” in any Russian peasant. He did not wish to go to the col-
            lective farm “voluntarily” even after such “enlightenment”. And then “the decision
            worthy of Solomon” was found: a wealthy peasant was declared to be a kulak and
            five million persons immediately were stripped of all their possessions and sent to


                  6  Wall Street and the Bolshevik Revolution by Antony C. Sutton

                  Back to contents                          11
   6   7   8   9   10   11   12   13   14   15   16