Page 236 - The Mirror of My Soul. Vol. 1

Nicolai Levashov. The Mirror of My Soul. Vol. 1. Born in the USSR

If the first material body (physical body) of man is a complex multi-cellular

organism, then the simplification of each subsequent body of the spirit is observed as
evolutional growth progresses: moreover, the higher the level of each, then the greater
the simplification. The upward (vertical) development of man results in his
simplification on higher levels.

A paradoxical situation occurs: the development of man on the physically dense
plane leads to his simultaneous simplification at higher levels. Man achieves some more
or less significant things at the physical plane, but with all this going on, he becomes
simpler and simpler with every new level he attains during his development.
If we compare this process with the development of living matter from unicellular
to complex multi-cellular organisms, then we can say that during the vertical
development of man everything happens in reverse order—it is possible to say that

evolutional simplification takes place. The process goes from highly-organized to simple
form, from the “multi-cellular” to “unicellular” state.

Most likely, it was exactly this fact made the Hindus consider that, when man
manages to earn seven material bodies (one physically dense body plus the six material
bodies of the spirit, which man gains during development), his confluence with nirvana
occurs and he reaches the evolutional ceiling. (Nirvana is a state when all six planetary
qualitative barriers disappear).

The reason for such a delusion is that the Hindu spiritual leaders, adopting and
distorting the Vedic knowledge of the Slavs-Aryans, did not understand a very simple
truth—if you are a user, not a creator, you will come up against a wall sooner or later.
In all the modern spiritual trends of Hinduism, development takes place only as a result
of specific training of the physically dense body, which is undoubtedly important and
useful, but is not enough to break through the planetary trap.

A further paradoxical situation ensues from this error. During his upward
development man opens all planetary barriers, all six “doors” of his house-planet and,
standing on the threshold, declares that there is nowhere to go!

I would like to anticipate the burning indignation of those who adhere to the Eastern

teachings, and the accusation of my ignorance concerning the spiritual methods of the
East. I am acquainted with most methods of meditation. In fact, all these methods one
way or another make a more or less powerful stream of primary matters or greater or
lesser number of primary matters called prana, chi, yin and yang, etc. pass through a
person.

No matter what name people who practice the Eastern teachings call the dark matter
of Uni-verse, as modern scientists call it, the essence of this phenomenon does not
change. As a result of one or another method man achieves his evolutional growth,
because he compels primary matters (dark matter) to “flow” through him by the force of
his will and ongoing training, which under certain circumstances, can result in the
development of already existent bodies of the spirit and in gaining new ones. But,
because of the reasons indicated above, he reaches an evolutional dead-end to achieving

that level of development when all planetary barriers disappear.

The reason for this evolutional contradiction is in the fact that the methods which
were given, in particular, to the Hindus by the Slavs-Aryans about five thousand years
ago were intended ONLY for the initial levels of development! They are necessary at

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